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Born Again Means That Jesus Is Living in the Believer Through the Word of Truth

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This article is most the Christian term. For other uses, run into Born Again.

Evangelical Christian term

Born once again, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to 1'due south physical birth, being "born again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in water. It is a core doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born again before y'all tin come across, or enter, the Kingdom of Heaven." Their doctrines also mandate that to exist both "born once again" and "saved", one must take a personal and intimate relationship with Jesus Christ.[1] [2] [3] [4] [5] [vi]

In contemporary Christian usage and autonomously from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is beingness or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to exist "born again" (pregnant in the "Holy Spirit") often state that they have a "personal human relationship with Jesus Christ".[7] [5] [6]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This do is based on the conventionalities that not-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are not "born over again" and practise not have a "personal relationship with Jesus." They therefore believe that they should deliver to non-Evangelical Christians in the same manner that they would evangelize to people who do non profess the Christian faith.

The phrase "born again" is also used as an adjective to describe individual members of the movement who espouse this belief, and it is too used as an adjective to describe the movement itself ("built-in-over again Christian" and the "born-once more motion").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an effect in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell yous, no one tin can see the kingdom of God unless they are built-in again." "How can someone be born when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be built-in!" Jesus answered, "Very truly I tell you lot, no one tin enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John affiliate 3, verses 3–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The give-and-take translated every bit once more is ἄνωθεν (ánōtʰen), which could mean either "again", or "from to a higher place".[9] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is so clarified by either Jesus or the narrator. Nicodemus takes just the literal pregnant from Jesus'due south statement, while Jesus clarifies that he means more of a spiritual rebirth from above. English translations have to pick one sense of the phrase or another; the NIV, King James Version, and Revised Version use "built-in again", while the New Revised Standard Version[10] and the New English Translation[11] prefer the "born from higher up" translation.[12] Most versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred every bit the cardinal meaning and he drew attention to phrases such as "birth of the Spirit",[thirteen] "birth from God",[14] merely maintains that this necessarily carries with information technology an accent upon the newness of the life as given past God himself.[15]

The final utilise of the phrase occurs in the Offset Epistle of Peter, rendered in the King James Version as:

Seeing ye accept purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure eye fervently: / Being born again, not of corruptible seed, simply of incorruptible, by the word of God, which liveth and abideth for ever.

—1 Peter one:22-23[16]

Here, the Greek word translated as "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted equally being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in mistake—that every person must have two births—natural nascency of the concrete body and another of the water and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter farther reinforced this understanding in 1 Peter i:23.[nineteen] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul's] instruction in one case that all who are Christ's by faith are Abraham's seed, and heirs co-ordinate to promise. He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[twenty]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to lite.[21]

Jesus used the "nascency" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians accept provided explanations for "born from in a higher place" being a more than accurate translation of the original Greek give-and-take transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is meaning:

  1. The emphasis "from above" (implying "from Heaven") calls attention to the source of the "newness of life". Stagg writes that the word "once again" does not include the source of the new kind of beginning;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on example of the term in its more modern employ appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin can be holy unless he be born again", and "except he be built-in again, none tin can be happy fifty-fifty in this world. For ... a man should not be happy who is not holy." As well, "I say, [a man] may be born once again and and then go an heir of salvation." Wesley also states infants who are baptized are born once more, but for adults it is different:

our church supposes, that all who are baptized in their infancy, are at the aforementioned fourth dimension born over again. ... But ... information technology is sure all of riper years, who are baptized, are non at the same time born again.[24]

A Unitarian work chosen The Gospel Ballast noted in the 1830s that the phrase was not mentioned past the other Evangelists, nor by the Apostles except Peter. "It was not regarded by whatsoever of the Evangelists but John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for 1 to exist born again." This suggests that "the text and context was meant to use to Nicodemus specially, and non to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus match the historical events they are based on, generally care for Jesus's conversation with Nicodemus in John 3 with skepticism. It details what is presumably a individual conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a tape of this conversation was caused. In improver, the chat is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the aforementioned problem English translations of the Bible have with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language as well: there is no unmarried word in Aramaic that means both "again" and "from above", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was between ii Jews in Jerusalem, where Aramaic was the native language, there is no reason to call back that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the writer of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a built-in-once again question on three occasions ... 'Would you say y'all have been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, blackness, and Latino Protestants tend to respond similarly, with virtually ii-thirds of each group answering in the affirmative. In contrast, only about 1 tertiary of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a born-again experience." However, the handbook suggests that "born-over again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who report a born-again feel as well merits information technology as an identity."[28]

Catholicism [edit]

Historically, the archetype text from John three was consistently interpreted by the early church fathers as a reference to baptism.[29] Mod Cosmic interpreters have noted that the phrase 'built-in from above' or 'born once more'[30] is antiseptic equally 'being born of h2o and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come well-nigh ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded as taking place through baptism."[32]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, credence of the Gospel entailing conversion, profession of religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[34] it incorporates them into the Body of Christ[35] and creates a sacramental bail of unity leaving an indelible mark on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the enduring spiritual marking (character) of his belonging to Christ. No sin tin erase this mark, even if sin prevents Baptism from begetting the fruits of salvation. Given in one case for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each attribute of the movement of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[38]

The Catholic Church building also teaches that nether special circumstances the need for water baptism tin can be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[39]

Pope John Paul 2 wrote in Catechesi Tradendae virtually "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and still without any explicit personal attachment to Jesus Christ.".[forty] He noted that "being a Christian means saying 'yes' to Jesus Christ, but let usa remember that this 'aye' has ii levels: Information technology consists of surrendering to the give-and-take of God and relying on it, but it also ways, at a later stage, endeavoring to know better—and meliorate the profound meaning of this discussion."[41]

The modern expression being "built-in again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the United States Conference of Cosmic Bishops, USCCB) defines conversion as, "the credence of a personal relationship with Christ, a sincere adherence to him, and a willingness to adjust one's life to his."[42] To put it more than simply "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him equally his disciple."[42]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required past our modern world called the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never effectively evangelized earlier, to those who accept never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who have lost a sense of faith, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Catholic Men'south Fellowship and knight of the Sovereign Military Order of Malta, wrote that the "New Evangelization emphasizes the personal run across with Jesus Christ equally a pre-condition for spreading the gospel. The born-over again experience is not just an emotional, mystical loftier; the really important matter is what happened in the convert's life after the moment or menstruum of radical modify."[44]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and built-in once more and renewed in Holy Baptism by the Holy Ghost. Simply she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Old Adam so that daily a new man come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has over again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ every bit Lord" after which faith "daily grows inside the person."[46] For Moravians, "Christ lived equally a human being because he wanted to provide a blueprint for future generations" and "a converted person could endeavour to live in his image and daily get more similar Jesus."[46] As such, "eye faith" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the organized religion.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church building in article 15, entitled "Of Christ solitary without Sin". In part, information technology reads: "sin, every bit Southward. John saith, was not in Him. But all we the rest, although baptized and born again in Christ, however offend in many things: and if nosotros say we have no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and built-in over again in Christ" occurs in Article Xv, the reference is clearly to the scripture passage in John iii:iii.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of one'southward regeneration, which is of condolement to the believer.[50] The time of one's regeneration, yet, is a mystery to oneself co-ordinate to the Canons of Dort.[50]

According to the Reformed churches being born once more refers to "the inward working of the Spirit which induces the sinner to respond to the effectual phone call". Co-ordinate to the Westminster Shorter Canon, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the word, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the noesis of Christ, and renewing our wills, he doth persuade and enable u.s. to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes religion."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born again is the will of God. God first sovereignly and efficaciously regenerates, and merely in consequence of that do we act. Therefore, the private is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in us by God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Key Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial conservancy (Tit. three:five), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:15, xvi)."[3] In regeneration, which occurs in the New Birth], at that place is a "transformation in the heart of the believer wherein he finds himself a new cosmos in Christ (II Cor. 5:17; Col. 1:27)."[3]

Following the New Birth, George Fox taught the possibility of "holiness of centre and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for salvation because it marks the move toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that great change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new birth is considered the first piece of work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Faith, in Article XVII—Of Baptism, state that baptism is a "sign of regeneration or the new birth."[sixty] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this piece of work in and for you. Admit Him to your eye. 'Believe on the Lord Jesus Christ, and chiliad shalt exist saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these two phases of the new nascency occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This human activity of divine grace is wrought by organized religion in the merits of our Lord and Saviour Jesus Christ (Romans v:ane). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the beloved of God and the life of righteousness (2 Corinthians 5:17; 1 Peter ane:23). ―Principles of Organized religion, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that a "person is built-in again when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who take been built-in over again, according to Baptist teaching, know that they are "a kid of God because the Holy Spirit witnesses to them that they are" (cf. balls).[64]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new nascency (starting time work of grace), entire sanctification (2nd work of grace) and baptism with the Holy Spirit, as evidenced past glossolalia, as the third work of grace.[65] [66] The New Nascence, according to Pentecostal educational activity, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah'due south Witnesses believe that individuals do non take the ability to choose to be born again, but that God calls and selects his followers "from above".[67] Only those belonging to the "144,000" are considered to be born once more.[68] [69]

The Church building of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for anybody to exist reborn of God.[70]

Disagreements between denominations [edit]

The term "born again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in challenge to exist born-once again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are yous born once again—the style the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has non been built-in again "the Bible way," regardless of what he may call back.[71]

On the other manus, an Evangelical site argues:

Some other of many examples is the Catholic who claims he too is "built-in again." ... However, what the committed Catholic means is that he received his spiritual nascence when he was baptized—either as an infant or when as an adult he converted to Catholicism. That'south non what Jesus meant when He told Nicodemus he "must exist built-in once more."[72] The deliberate adoption of biblical terms which accept dissimilar meanings for Catholics has go an constructive tool in Rome's ecumenical agenda.[73]

The Reformed view of regeneration may exist ready autonomously from other outlooks in at least two ways.

Kickoff, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at any time in a person'southward life, even in the womb. It is not somehow the automatic result of baptism. Second, it is common for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.east., people are born again only after they exercise saving faith). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral power and will to exercise saving faith. ... Regeneration is entirely the piece of work of God the Holy Spirit - we can practise cypher on our own to obtain it. God alone raises the elect from spiritual expiry to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism past the power of the water and the spirit. This remains the common understanding in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other historic branches of Protestantism. However, erstwhile after the Reformation, Evangelicalism attributed greater significance to the expression born again [77] as an feel of religious conversion,[78] symbolized by deep-water baptism, and rooted in a delivery to one'south own personal faith in Jesus Christ for salvation. This same belief is, historically, too an integral part of Methodist doctrine,[79] [eighty] and is connected with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has often been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for agreement, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the guild of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person affected perceives his life in Christ at whatever given time as "newness of life."[82]

Co-ordinate to J. Gordon Melton:

Born again is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an feel when everything they have been taught as Christians becomes existent, and they develop a direct and personal relationship with God.[83]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to exist judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the stardom between liberal and conservative Christians. Occasionally, the phrase seems historic, like the division between Cosmic and Protestant Christians. ... [the term] usually includes the notion of human choice in salvation and excludes a view of divine ballot past grace alone.[84]

The term built-in once more has become widely associated with the evangelical Christian renewal since the late 1960s, outset in the United States and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, born again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in sky, and was increasingly used equally a term to place devout believers.[12] By the mid-1970s, born once again Christians were increasingly referred to in the mainstream media equally part of the built-in again movement.

In 1976, Watergate conspirator Chuck Colson'south book Born Once again gained international notice. Time mag named him "One of the 25 most influential Evangelicals in America."[85] The term was sufficiently prevalent then that during the year'southward presidential campaign, Autonomous party nominee Jimmy Carter described himself as "born once more" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a meaning role in solidifying the "born again" identity as a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to accept a "personal encounter with God." He recalls:

while I sat alone staring at the sea I dearest, words I had not been certain I could understand or say savage from my lips: "Lord Jesus, I believe in Y'all. I take You lot. Please come into my life. I commit it to Yous." With these few words...came a sureness of mind that matched the depth of feeling in my center. There came something more: forcefulness and serenity, a wonderful new assurance about life, a fresh perception of myself in the world around me.[86]

Jimmy Carter was the first President of the United States to publicly declare that he was born-again, in 1976.[87] By the 1980 campaign, all 3 major candidates stated that they had been built-in again.[88]

Sider and Knippers[89] state that "Ronald Reagan'due south election that fall [was] aided by the votes of 61% of 'built-in-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.Southward. adults said they were born-over again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to identify themselves as born-again or evangelical, with 63% of blacks saying they are built-in-again, compared with 39% of white Americans. Republicans are far more than probable to say they are born-once more (52%) than Democrats (36%) or independents (32%)."[90]

The Oxford Handbook of Faith and American Politics, referring to several studies, reports "that 'born-once again' identification is associated with lower support for government anti-poverty programs." It also notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[91]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[92] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born once again".[93]

See also [edit]

  • Chantry call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held past major Christian denomination
  • Born-again virgin – Person who commits to forbearance later having had sexual intercourse
  • Kid dedication – Deed of consecration of children
  • Jesus motility – Former evangelical Christian motility
  • Dvija – Twice-born status of Hindu male subsequently Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner's prayer – Evangelical Christian term referring to whatsoever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new nascency is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the Full general History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practise of Central Yearly Coming together of Friends. Primal Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Woods, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-3-11-204424-vii.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economic science in Zimbabwe. Stanford Academy Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff fellow member in World Vision's California role elaborated on the importance of being "born again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it's non just a thing of going to Christ or being baptized when yous are an babe. We believe that people demand to exist regenerated. They need a spiritual rebirth. The demand to be built-in again. ...Y'all must be born again before yous can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a built-in again believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert Thousand. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal human relationship with Jesus Christ.
  8. ^ John three:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, tertiary ed (Chicago: University of Chicago,2010), 92. Specifically run into the first (from in a higher place) and fourth (again, anew) meanings.
  10. ^ Jn 3:3 NET
  11. ^ Jn 3:3 Net
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilisation, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:v
  14. ^ cf. Jn i:12-13; 1Jn 2:29, iii:9, iv:7, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber second ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Run across Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-eight.
  19. ^ 1Peter i:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[one]
  21. ^ "Systematic Theology - Book 3 - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. xxx July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Primeval Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved 11 September 2019.
  28. ^ The Oxford Handbook of Religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Aboriginal Christian Commentary on Scripture, New Testament IVa, John 1-10 (Downers Grove: Intervarsity Press, 2007), p. 109-110
  30. ^ John 3:three
  31. ^ John 3:5
  32. ^ John F. McHugh, John one-4, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  33. ^ CCC 1229
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  61. ^ The Methodist Company. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137. Ye must be born again." Yield to God that He may perform this work in and for you lot. Admit Him to your middle. "Believe on the Lord Jesus Christ, and thou shalt be saved.
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'south teaching on being built-in once more, and argument that it is cardinal to Christianity.

riverachave1937.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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